August 2011 Archives
![]()
Thanks for Your Help with THE HELP, and a Panel in Lincoln
Many thanks to those of you who've sent (via Twitter & Facebook) these links to other pieces about the book and film The Help. I'm grateful for the chance to expand my initial compilation of key online commentaries.
From Emily Hammerl, these links:
Multiple takes on the problematic aspects of The Help, including the difference between the UK and US versions, plus an announcement of a Twitter discussion on August 28th, #100voicesrespondtothehelp.
"Reading the Help," by Susannah Bartlow, a white feminist whose "goal is to step into necessary solidarity with black feminists."
Claire Potter's "For Colored Only? Understanding The Help Through the Lens of White Womanhood" in the Chronicle of Higher Ed.
Jezebel.com's critique of the way popular magazines' takes on The Help have appealed to readers' taste buds/nostalgia, "Recipes for Shit Pie as Inspired by The Help."
From Julie Holden, these two: David Denby's review in the New Yorker, and Helena Andrews' piece, "I Was 'The Help,' or Why Cicely Tyson Freaks Me the Hell Out."
From Ashley Lawson, "Eudora Welty's Jackson: 'The Help' in Context" by W. Ralph Edwards on NPR Books.
And from Christin Geall, "On 'The Help,'" at Feministe, about the disturbing "nostalgia for ugly times."
Thanks to Ada Vilageliu Diaz for linking to a piece by Marybeth Gasman, a professor of higher ed at Penn, in The Chronicle of Higher Ed yesterday, "The Strength of African-American Women and American Racism," in which Gasman writes,
Or maybe, by provoking discussion, it is. We'll see.
Mark your calendar for Wednesday, September 14th, 3:30 to 5:00 p.m. in the Bailey Library in Andrews Hall at UNL, where Professors Jeannette Eileen Jones (History & African American Studies), Kwakiutl Dreher (English & African American Studies), Patrick Jones (History & African American Studies), and Anna Williams Shavers, the Cline Williams Professor of Citizenship Law at UNL's Law College, will speak.
More later on that.
For the moment, I'm done--so done--with The Help. Off to see Colombiana.
From Emily Hammerl, these links:
Multiple takes on the problematic aspects of The Help, including the difference between the UK and US versions, plus an announcement of a Twitter discussion on August 28th, #100voicesrespondtothehelp.
"Reading the Help," by Susannah Bartlow, a white feminist whose "goal is to step into necessary solidarity with black feminists."
Claire Potter's "For Colored Only? Understanding The Help Through the Lens of White Womanhood" in the Chronicle of Higher Ed.
Jezebel.com's critique of the way popular magazines' takes on The Help have appealed to readers' taste buds/nostalgia, "Recipes for Shit Pie as Inspired by The Help."
From Julie Holden, these two: David Denby's review in the New Yorker, and Helena Andrews' piece, "I Was 'The Help,' or Why Cicely Tyson Freaks Me the Hell Out."
From Ashley Lawson, "Eudora Welty's Jackson: 'The Help' in Context" by W. Ralph Edwards on NPR Books.
And from Christin Geall, "On 'The Help,'" at Feministe, about the disturbing "nostalgia for ugly times."
Thanks to Ada Vilageliu Diaz for linking to a piece by Marybeth Gasman, a professor of higher ed at Penn, in The Chronicle of Higher Ed yesterday, "The Strength of African-American Women and American Racism," in which Gasman writes,
Thanks, everyone! The "foster interesting discussions" part is what we're hoping to work with here in Lincoln, where the Ethnic Studies faculty is planning a panel. Something like, "Why The Help Isn't Helping."We both enjoyed the film in spite of how difficult it was to watch at times. Although it wasn't entirely historically accurate, many of the the themes in the movie were important and could be used to foster interesting discussions among people of different racial or ethnic backgrounds.
Or maybe, by provoking discussion, it is. We'll see.
Mark your calendar for Wednesday, September 14th, 3:30 to 5:00 p.m. in the Bailey Library in Andrews Hall at UNL, where Professors Jeannette Eileen Jones (History & African American Studies), Kwakiutl Dreher (English & African American Studies), Patrick Jones (History & African American Studies), and Anna Williams Shavers, the Cline Williams Professor of Citizenship Law at UNL's Law College, will speak.
More later on that.
For the moment, I'm done--so done--with The Help. Off to see Colombiana.
Categories:
![]()
First Principles
Many thanks to everyone who responded to the post about The Help! Julie, Emily, and Christin told me about three other links, and I'll get those up here posthaste.
In the meantime, I'm prepping for class tonight: a graduate workshop in creative nonfiction--memoir, specifically. Getting ready to meet new students for the first time always feels a little sacred, a little mysterious, like I want to burn incense and murmur some incantations and ask for good weather as we pursue our work.
Here are the touchstone passages I'm thinking about as I head into the classroom for our three-hour marathon this evening, the first such marathon of fifteen or so.
In the meantime, I'm prepping for class tonight: a graduate workshop in creative nonfiction--memoir, specifically. Getting ready to meet new students for the first time always feels a little sacred, a little mysterious, like I want to burn incense and murmur some incantations and ask for good weather as we pursue our work.
Here are the touchstone passages I'm thinking about as I head into the classroom for our three-hour marathon this evening, the first such marathon of fifteen or so.
You know, it's easy to get caught up in the ambition of being a writer. It's easy to get caught up in loving literature and wishing to be the person on the dust jacket. This ambition, as innocent-seeming as it is, can very easily muscle out your deeper, more delicate, more difficult ambitions.~Robert Olen Butler, From Where You DreamFirst thoughts are also unencumbered by ego, by that mechanism in us that tries to be in control, tries to prove the world is permanent and solid, enduring and logical. The world is not permanent, is ever-changing and full of human suffering. So if you express something egoless, it is also full of energy because it is expressing the truth of the way things are.~Natalie Goldberg, Writing Down the Bones
Be generous and delicate and pursue the prize.~Henry James, "The Art of Fiction"
These are not things I will be telling my students. These are the things I am telling myself.
![]()
Help Yourself.
You may have already read Entertainment Weekly's piece by Martha Southgate on The Help, in which she calls out the publishing industry and Hollywood for their "continued impulse to reduce the black women and men of the civil rights movement to bit players in the most extraordinary step toward justice that this nation has ever known."
You may have read Jennifer Williams' piece in Ms., which reminds readers that The Help's so-called "untold story" of black domestic workers' difficultie in a racist society has actually been amply explored by such black women writers as Ann Petry, Lorraine Hansberry, Alice Childress, Toni Morrison, and Jamaica Kincaid. Williams calls The Help
And apparently there's nostalgia aplenty, which has not hurt author Kathryn Stockett. She's just become "the first debut novelist to join the Million Club," selling over a million paid copies of her book on Kindle, and I think I heard that it's already sold upward of 3 million copies in hardcover and paperback.
You may have read Matt Zoller Seitz's piece, "Why Hollywood Keeps Whitewashing the Past," which calls The Help
You may have seen how Latina magazine jumped on The Help's bandwagon with its little featurette about "our favorite Latina 'help' roles of all-time!"--and the response by Latina Fatale, "Shame on Latina Magazine!"
But my very favorite so far might be what Roxane Gay says in her piece "The Solace of Preparing Fried Foods and Other Quaint Remembrances from 1960s Mississippi: Thoughts on The Help." Gay sees The Help as "science fiction, creating an alternate universe to the one we live in."
Sigh. Science fiction. An alternate universe. Cowboys & Aliens. Why are mass audiences loving these visions right now?
Several of my women's studies and ethnic studies professor-friends have seen the film lately, and I'm hoping they're going to weigh in about all of this here on the blog at some point. (At UNL, there are also tentative plans to host a panel about the issues the book/film raises. More on that later for local readers.)
In the meantime, to well-meaning nostalgic sci-fi fans of a postracial fantasy world: You is kind, you is smart, you is important. But have you ever read The Bluest Eye?
You may have read Jennifer Williams' piece in Ms., which reminds readers that The Help's so-called "untold story" of black domestic workers' difficultie in a racist society has actually been amply explored by such black women writers as Ann Petry, Lorraine Hansberry, Alice Childress, Toni Morrison, and Jamaica Kincaid. Williams calls The Help
You may have even read the open statement by the Association of Black Women Historians: "We do not recognize the black community described in The Help. . . .":the perfect summer escape for viewers who embrace the fantasy of a postracial America. Those filmgoers can tuck the history of race and class inequality safely in the past, even as the recession deepens already profound racial gaps in wealth and employment.
My favorite line from their statement calls the book/film "troubling because it reveals a contemporary nostalgia for the days when a black woman could only hope to clean the White House rather than reside in it.". . . The Help distorts, ignores, and trivializes the experiences of black domestic workers. We are specifically concerned about the representations of black life and the lack of attention given to sexual harassment and civil rights activism. . . . The Help is not a story about the millions of hardworking and dignified black women who labored in white homes to support their families and communities. Rather, it is the coming-of-age story of a white protagonist, who uses myths about the lives of black women to make sense of her own.
And apparently there's nostalgia aplenty, which has not hurt author Kathryn Stockett. She's just become "the first debut novelist to join the Million Club," selling over a million paid copies of her book on Kindle, and I think I heard that it's already sold upward of 3 million copies in hardcover and paperback.
You may have read Matt Zoller Seitz's piece, "Why Hollywood Keeps Whitewashing the Past," which calls The Help
And you might already know about Nelson George's criticism of The Help for its "false sense of authenticity" and its "candy-coated cinematography," which "buffers viewers from the era's violence."a college-educated white liberal's wish-fulfillment fantasy of how she would have conducted herself had she been time-warped back to the civil rights era. I wouldn't have just stood by and let it happen. I would have done something! Something brave!
You may have seen how Latina magazine jumped on The Help's bandwagon with its little featurette about "our favorite Latina 'help' roles of all-time!"--and the response by Latina Fatale, "Shame on Latina Magazine!"
But my very favorite so far might be what Roxane Gay says in her piece "The Solace of Preparing Fried Foods and Other Quaint Remembrances from 1960s Mississippi: Thoughts on The Help." Gay sees The Help as "science fiction, creating an alternate universe to the one we live in."
Sigh. Science fiction. An alternate universe. Cowboys & Aliens. Why are mass audiences loving these visions right now?
Several of my women's studies and ethnic studies professor-friends have seen the film lately, and I'm hoping they're going to weigh in about all of this here on the blog at some point. (At UNL, there are also tentative plans to host a panel about the issues the book/film raises. More on that later for local readers.)
In the meantime, to well-meaning nostalgic sci-fi fans of a postracial fantasy world: You is kind, you is smart, you is important. But have you ever read The Bluest Eye?
Categories:
![]()
A New Book I Can't Wait to Read
But I'd encountered her work before that, and probably so have you: in her terrific co-edited volume Telling True Stories: A Nonfiction Writers' Guide from the Nieman Foundation at Harvard University, which is full of practical, useful advice from nonfiction writers at the top of their game.
Now Wendy has a new book out that I can't wait to read: No Word for Welcome: The Mexican Village Faces the Global Economy.
No Word for Welcome explores the impact of global industrial development on the people, culture, and natural environment of Mexico's Isthmus of Tehuantepec, offering fully rounded portraits of the teachers, fishers, activists, and farmers who are working to prevent the destruction of their world. No Word for Welcome inserts individual human stories into the macro-story of economic globalization and opens a window for U.S. readers onto a beautiful, fragile part of Mexico.
Critics seem helplessly unable to stop loving this book. Sven Birkerts calls it "an engaged documentary account that is at once informative and stirring," and the Iowa Review praises Wendy's "graceful movement between cultures."
Sandra Cisneros calls No Word for Welcome, “Fascinating. Beautifully written. Deeply researched," and Phillip Lopate offers an unqualified endorsement: "On every level, the work succeeds. She has merged an enormous amount of investigation with a graceful belletristic tone, ferreting out the subject’s contradictions and complexities. It's a beautiful job."
What's more, No Word for Welcome has been published by one of my favorite presses, the University of Nebraska Press, which seems to be racking up Nobel Prize winners right and left lately. For me, their imprimatur has become practically a guarantee of smart, complicated, beautiful, and provocative reads. You can read a short excerpt here.
As Sandra Cisneros points out, the story of corporate industrialization, environmental and cultural destruction, and resistance by la gente is "a story happening everywhere, including our own backyard." This book is relevant to us all.
Bonus for Star City locals: rumor has it that Wendy will be here in Lincoln near the end of October. I'm hoping she'll give a reading somewhere in town (hint, hint, Indigo Bridge Books).
If she does, I intend to bribe my new crop of graduate students into attending. (Talented young people, consider yourselves warned.)
Categories:
![]()
The Idea of Order at Key West
Traveller's palms (a few blocks from Casa Marina)
Seven stunning, sun-bleached days with my aunt in Key West--visiting graves, memorial sites, and locations that were important for my Dad particularly and for the family generally--were more rewarding, more beautiful, more humorous, more informative, and more emotionally exhausting than I'd reckoned on.
The pier my father leaped from as a boy, which has now been partly washed away by hurricanes, is also the pier where my aunt scattered his ashes one evening, alone, after he committed suicide in 2002. The pier stretches into the water directly next to Casa Marina, the grand resort where Wallace Stevens (on whose difficult, gorgeous poetry I wrote a masters thesis) spent his winters from 1922 until the military commandeered it in World War II.
I floated there in the warm waves in the Straits of Florida where long ago my father took my brother and me to swim when we were children. My gaze and thoughts pinged back and forth: pier, resort. Childhood, death. Poetry, privilege.
There were other things I did. Lovely things. Fried sweet platanos at El Siboney, delicious bollitos at 5 Brothers, sandals for Emily and Alexis from Kino, a guayabera for the Handsome Husband from a tiny little shop on Fleming (apparently the only place on the island that carries them; tourists want t-shirts), banana body lotion and white ginger perfume from Key West Aloe, which has been there since I was a kid: the fragrances brought back all kinds of crazy memories of my mother and stepmother. Cool galleries like the Blue Turtle, Cuba! Cuba!, and the Haitian Art Co. Touring all the sites where my father, as a local, never thought to take us: the Hemingway House (wow!), the lighthouse, Truman's Little White House, and so on. Touristy things that were interesting and fun.
We drove to the salt ponds, where my aunt herself had never been, after decades living on the island: two huge green iguanas scuttling fast into the mangroves, a rusting old Cubana airlines prop jet behind a high fence, and nary a tourist in sight. At night, my aunt and I'd watch mysteries that she'd Netflixed, and then I'd go to bed and read a history of the Keys and a book on Santeria I'd purchased at Key West Island Books.
I saw the big pink building where my father was born on the second floor and where my grandfather ran the print shop down below, the Red Barn Theatre where my father acted in plays, my grandparents' house/print shop (now a little inn) where I'd visited each year as a child. My aunt patiently guided me around and answered all my questions, and we called my other aunt for a conference call on speakerphone when she didn't know the answers. The week was rich, full, hectic.
But on the plane ride home, I felt uneasy and depressed. I'd come seeking something.
But closure, resolution, peace with the past? All still felt elusive. There'd been no crescendo, no epiphany, no sense of relief.
It's not that I was expecting instant gratification. I'd waited nine years since my father's death. I'd put in the walking miles, the research, the effort. But I expected something.
As we jolted through turbulence, I began to work on a little essay. I think it will be about the futility and yet necessity and inevitability (if we're lucky enough to have the means) of "roots trips," those hopeful, fraught journeys back to places of origin. Line by line, it started to take shape on the page.
And as I wrote, gentle reader--as I began to craft vignettes that rhymed with one another, to quote things my aunt had said, to weave in lines from Wallace Stevens, to make it all shapely and true--everything slowly began to coalesce. To mean.
The order of things--such as it is and can be--comes, for me, not with the raw experience, but with writing it down.
Categories:
![]()


